Bhagavān Kṛṣṇa continues describing the parā-bhakta. This verse focuses on the inner freedom and practical maturity of such a devotee.

The first word is anapekṣaḥ. This means one who is not emotionally dependent on external factors for happiness. Dependence expresses itself as expectation. When we depend on a thing, person, situation, result, or behavior, we naturally expect it to be a certain way. When that expectation is not fulfilled, disappointment and frustration arise. The parā-bhakta is free from this dependence, and therefore free from binding expectation.

Then comes śuciḥ — pure. This purity is not merely physical cleanliness, though external cleanliness has its place. It also includes purity of motive, purity of conduct, and purity of mind. The devotee’s inner life is not driven by manipulation, hidden selfishness, or crookedness.

The devotee is also dakṣaḥ — efficient, alert, capable, and resourceful. Spirituality is not carelessness or incompetence. A mature devotee is able to do what has to be done properly, intelligently, and at the right time.

Udāsīnaḥ means impartial. The devotee is not swept away by personal likes and dislikes. He can stand apart inwardly and respond with fairness. Gatavyathaḥ means one from whom mental pain or sorrow has gone. Since expectations and dependence have been loosened, the mind is not constantly wounded by life.

Finally, sarvārambha-parityāgī means one who has given up all selfish undertakings. This does not mean giving up all action. It means giving up ego-driven projects born of insecurity, ambition, possessiveness, or self-importance. Such a devotee may still act, serve, teach, guide, and work, but not from personal craving. Such a devotee is dear to Bhagavān.